100 Movies … 100 Posts: #94. Pulp Fiction (1994)

MV5BMjE0ODk2NjczOV5BMl5BanBnXkFtZTYwNDQ0NDg4._V1_SY317_CR4,0,214,317_This is post #7 in my series, 100 Movies … 100 Posts. In this ongoing series, I’m watching and writing about each film on the American Film Institute’s list of 100 greatest movies from #100 to #1. I’m not just writing a review of each movie. I am going to write a piece about whatever I find most pressing, as a critique of the film, an address of the issues it brings up, or my own experiences with the film. It will serve as an examination of the list itself and of political issues in Hollywood and the film industry. 

Without further ado, #94 “Pulp Fiction”

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I have fond memories of “Pulp Fiction.” The first time I watched it, I was in college. I had been working at a movie theater during winter and summer breaks, and talking to my coworkers who were all film snobs people. So, I was starting to get interested in more than the typical bang-bang, hero saves the day, gets the girl, beats the baddie, binary thinking movies.

“Pulp Fiction” was the one that wined and dined me into becoming a film snob guy too.

I got it from the library actually, but after I watched it, I was in such awe that I went out and bought all of Tarantino’s films on dvd the next day at Best Buy. Kill Bill Vol. 2 had just come out, so it was only 5 films, but that was a big deal for me. The only other movies I’d owned on dvd at the time were the “Lord of the Rings” extended editions.

So, I’ve seen the film probably once a year or every other year since then. I almost know it by heart. It’s still a joy to watch.

In every Tarantino film, the opening credits sequence, after the opening scene, always makes me want to live in that film. Ok, not really, because that would be a horrifying world to live in.

“Pulp Fiction” is certainly no different. When the tremolo of Dick Dale’s “Misirlou” kick in, then it switches to “Jungle Boogie,” you know that if you ever wanted someone to make you a mixtape of old music, regardless of whether you’re even into mixtapes (or playlists for the young-uns), you want it to be Quentin Tarantino, and you want to turn it up loud, like you’re in a movie theater. When you watch his movies, you get the added bonus of hearing that mixtape throughout.

Bon appetit!

Bon appetit!

For all the style and flash of this film, the area where it really makes its mark is in the dialogue. Tarantino is a master of writing a bunch of shit that you never knew you cared about and having his actors talk through it as naturally as if they were having a real conversation. There’s no real reason why you should care about it, since it has nothing to do with the rest of the movie, but it’s fun to listen to. Case in point, everyone in the U.S. who knows what people in France call a quarter-pounder hamburger, knows that stupid little fact because they learned it from this movie, or from someone who was randomly quoting this movie (they have the metric system in Europe).

Later they discuss the sensuality of foot massages, and Jules gives Vincent a hard time about going on a “date” with the boss’ wife. You know, like guys do.

Even though the dialogue itself is basically pointless, it serves a purpose. It bonds the audience with these characters and displays their humanity. The audience feels like its playing witness to a small talk conversation between two people, just shooting the shit. Even though in this case, those two people are cold-blooded killers, Vincent and Jules.

John Travolta in "Hairspray." Look, it's funny because he plays a woman, alright? Because men wearing a fat suit, a wig and a dress never gets old, right? Anyway, Travolta had a great career after 1995. Then, there was also "Battlefield Earth."

John Travolta in “Hairspray.” Look, it’s funny because he plays a woman, alright? Because men wearing a fat suit, a wig and a dress never gets old, right? Anyway, Travolta had a great career after 1995. Then, there was also “Battlefield Earth.”

That dialogue helped John Travolta revive his career as Vincent, and Samuel L. Jackson finally get his break through to stardom as Jules. Both were nominated for Oscars for their parts (though “Forrest Gump” wiped the floor with this film in award count). Both went on to have rather mediocre careers afterward. Actually, Travolta’s career has been terrible since 1995, let’s be honest. Uma Thurman also got her breakout role here, and aside from her other Tarantino film “Kill Bill,” also went on to do very little afterward.

It’s wierd that both Travolta and Jackson barely made the cast, as it’s impossible to imagine anyone else in those roles, let alone the other actors who were pegged for it. Michael Madsen has been great playing Tarantino characters, but his gruffness would have overpowered the role, whereas Travolta brought a softness to it that made him likable, even sympathetic, even as a cold-blooded hitman. Bruce Willis as Vincent wouldn’t have worked at all. Lawrence Fishburne as Jules might have been interesting to see, but he doesn’t have near the acting range Jackson displays so naturally.

The main cast is supported by a crowd of talented actors. Willis has rarely been better than in his role as Butch the aging, but still game, boxer. Christopher Walken’s monologue makes you wish he had been your history teacher. Harvey Keitel’s brief appearance as Winston the Wolf is a testament not only to a great actor, but Tarantino’s talent in writing even minor characters. It would have been great to see an entire movie about him. And Steve Buscemi plays possibly the greatest Buddy Holly ever.

The film is also notable because Tarantino played with the order of the story. Had the film been totally linear, the climax would have been in the middle, and it wouldn’t have been nearly as effective. But because we see the chronological ending before Jules’ “moment of clarity,” it turns a somewhat simple story into an artistic masterpiece.

The thing about this film that sets it apart from other crime movies is that it completely ruins the idea of the psychotic gangster as a protagonist. Though these aren’t good people, you can see that though they think they really love what they do, they are truly trapped in “the Life.” They aren’t good people, but they are yet just people. Vincent is hooked on heroin, which gets him into more trouble than he bargained for. He’s constantly on edge. But he gets along with the boss’ wife, Mia (Thurman) so well that they should be together. It’s rare that two actors have real chemistry, but the heat between these two, especially when they dance in the twist-off, is tangible. Too bad the events of the evening don’t turn out so well for them. Jules eventually decides its time to retire after they survive a hit gone wrong. It’s hard not to wish that Vincent would see the light as Jules did and leave it behind him too. But by the time we learn about Jules’ quandary, we know it’s already too late for Vincent.

Jules’ conversation with “Ringo” (Tim Roth) at the end keeps all the horribleness in this movie from being for naught. Jules explains his deal about his Bible verse (which is a very bad paraphrase of Ezekiel 25, though perhaps Jules is aware that what he’s saying is not particularly accurate, just some cold shit to say to a motherfucker before he busted a cap in their ass), and that he considers that the rest of the world may just be evil, and we’re all the weak man just trying to carry on. But he knows that’s wrong, and that he is the “tyranny of evil men,” and he is the evil in the world. But at this moment, he’s trying to save Ringo from going down the same path Jules did when he entered the Business. Even though this film actually spawned so many shitty, stylish gangster films, this one scene should have spared us the trouble of having to see them anymore. The Life is not all it’s cracked up to be so why are we still supposed to be fascinated with it, and for that matter, why were we ever fascinated with it?

Without that moment of clarity, however, the movie is basically one problematic issue after another.

Tarantino always walks the very thin line between satirical critique and exploitation. His earlier movies might have been the worst at this, including “Pulp Fiction.”

You don't even see the sword go into the body. So it's not that violent right? I don't even know how Siskel and Ebert justified saying that.

You don’t even see the sword go into the body. So it’s not that violent right? I don’t even know how Siskel and Ebert justified saying that.

This is an extremely violent film. Just to say that would bring to mind a stylish action flick that doesn’t allow a moment’s rest. That wouldn’t be an accurate description. The moments of violence are brief, but when they hit, they hit hard. It isn’t flashy, but it is brutal. Although on the dvd, there’s a segment from “Siskel and Ebert At the Movies,” where Gene Siskel actually tries to argue that the movie isn’t that violent because Butch slashes a guy with a sword, but the guy is turned away from the camera so the audience doesn’t see it. And when Butch stabs him through the gut, it happens below the camera. Ridiculous.

Though the violence is mostly treated seriously, the main characters are so nonchalant the entire time that you almost forget how serious their actions are. Tarantino somehow is able to make the violence humorous even. Like, maybe it’s so horrifying and over-the-top that you can’t help but laugh at it. You also begin to realize you probably shouldn’t be laughing at this, but you do anyway.

Take, for instance, the entire morning segment with Vincent and Jules going to retrieve boss Marsellus’ briefcase from some dudes. Jules’ dialogue with the guys is so silly that you kind of start to forget he’s here to kill them. It starts to feel like the film is glorifying the violence, or at least not taking it as seriously as it should. It wavers between reverent and irreverent, and it’s difficult to say whether it’s exploitative.

One of the film’s worst offenses happens when Butch and Marsellus are held in a basement by Zed, who is apparently an officer in some sort of law enforcement establishment. There’s a sex gimp, and Zed rapes Marsellus. There’s certainly some social commentary to be had about a white man raping a black man, but I won’t be talking about that here. I don’t know if I would say that there is no place in film for rape scenes, but they at least must be portrayed with the gravitas and seriousness the issue deserves. That’s not to say it’s completely light-hearted here. But with the way it plays out, with the way Butch kills the gimp and when he goes to look for a weapon, he picks one up then sees a bigger one and repeats this several times, the scene almost takes on a comedic tone. It doesn’t promote rape, but does it exploit it for entertainment value? It’s hard to say, but something feels very off-putting about the whole thing. It also promotes homophobia, especially as many straight men already believe the stereotype that all gay men are out to rape them.

Then, when Vincent “accidentally” shoots future MadTV star Phil LaMarr’s Marvin in the face, exploding his head onto the back windshield of a car in broad daylight, there is an element of very dark comedy to it. Again, does it feel wrong to laugh about this? Yes, but it’s tough not to laugh at the duo’s reactions and at the ridiculousness of the situation. Then again, there’s something to be said about people laughing at a white man shooting a black man in the face. Again, something doesn’t feel right.

I’ve heard some people say that “Pulp Fiction” doesn’t pass the Bechdel test. But there are two women with names who talk to each other about piercings, so it does pass. Neither of the women are major characters in the film, and women certainly don’t get very good treatment here, but it passes that test.

If you look up "manic pixie dream girl" in the dictionary, there's a picture of Uma Thurman playing Mia Wallace.

If you look up “manic pixie dream girl” in the dictionary, there’s a picture of Uma Thurman playing Mia Wallace.

Even though Thurman was nominated for her role as Mia, she plays a classic example of the manic pixie dream girl. She doesn’t appear to do anything with her life except snort coke and be the trophy wife of crime lord Marsellus. But she’s kinda quirky and has a weird haircut, woohoo! But she’s as good as the women come in “Pulp Fiction.”

Ringo’s wife Honey Bunny is an interesting character as she’s like the Bonnie to his  small-time crook Clyde. But when their scheme goes wrong, she’s the one who loses her cool, and is portrayed as a “crazy bitch,” for lack of a better term.

Maria Medeiros’ Fabienne, Butch’s little sugarpop with an ambiguous east European accent is a pretty terrible character. She appears to be entirely clueless about anything except what she’s going to have for breakfast, her desire to have a potbelly, and that she likes oral pleasure. She can’t even remember to get Butch’s watch when she leaves their apartment, the one thing he specifically told her was the most important thing. She’s really only there to fuck up so Butch has something to go do on his own. That’s how shallow her character is.

Insert plug for "Jackie Brown," starring Pam Grier, possibly my secret favorite Tarantino film.

Insert plug for “Jackie Brown,” starring Pam Grier, possibly my secret favorite Tarantino film.

At least Tarantino got better in this area in subsequent films. After “Pulp Fiction,” aside from “Django Unchained,” all of his films have put women in the lead protagonist role.

Perhaps the worst offense Tarantino commits here (as if none of the previous was bad enough) is in his use of language. It’s bad enough that there are slurs to offend pretty much every racial minority group, several in the opening scene alone. Maybe Tarantino thought that this is how people “really” talk, and perhaps he’s even right. But the film doesn’t overtly address racial issues. As such, whether or not this is how most people talk, it kind of becomes a “chicken or egg” thing. Do people talk like this normally? And even if they do, doesn’t putting it in a film promote the use of that language? It’s only “satire” if people get that it’s satire. And “grittiness” is only useful if it serves as a critique of what is portrayed. Is this instance of offensive language obviously a critique of the people using it? It’s hard to say, so not obvious enough.

Hearing Tarantino's character talk about "dead n----- storage" is pretty terrible

Hearing Tarantino’s character talk about “dead n—– storage” is upsetting.

But the worst, worst, worst part is hearing Tarantino himself use the n-word in the film. Whether it’s a critique, or whether he just wrote the character that way and happened to cast himself, or whatever bullshit excuse, it’s pretty inexcusable to give himself that sort of dialogue. I don’t think Tarantino hates black people, or probably any minority, as he has cast people of many varied backgrounds throughout his career. But that doesn’t mean he isn’t racist. His racism is just different.

As far as I can tell, Tarantino seems to think at least that he has earned some cred with the black community, whether it’s because he’s freely willing to cast black actors, which most of Hollywood won’t even do, or he just loves him some African-American culture. He might go so far as to believe he’s got an Honorary Black Card or something. His character is even married to a black woman in “Pulp Fiction.” His racism is more of the appropriation variety, where he feels he identifies so strongly with African-Americans that he might as well be black. Except, he isn’t. He’s white. Compared to most of Hollywood, Tarantino is probably one of the more progressive directors when it comes to race, but his films are still very problematic on that issue, especially “Django.” Spike Lee may be right about him.

"Trying real hard to be a shepherd..."

“Trying real hard to be a shepherd…”

But again, Jules’ speech helps to rein all that stuff in right? Because everyone is evil. Eh, not really. But I do wonder sometimes if Christians who believe in atonement theology (the idea that Jesus died to save all us evil sinners of the world from our sins, because we’re all so terrible from the moment we were conceived) got much of it from this movie. After all, it throws some horrible shit out there and suggests that everyone in the world is committing evil, it’s just a question of to what degree. It suggests this is a possibility, but it doesn’t settle on that idea. Jules believes there are some people who are a tyranny to the rest of the world, who are worse than most of us can even fathom. As evil as Vincent and Jules are, Marsellus is worse, and even worse than him, is Zed.

The whole miracle, that Jules and Vincent survive a point-blank barrage from a guy with a hand cannon, also is reminiscent of the way evangelical Christians talk about miracles. Though it’s highly improbable that the gangsters survived that attack, they did survive. Maybe God intervened. Or maybe not, who knows? Some evangelicals seem to think that they are bullet-proof in this way or that God intervenes on their behalf throughout life. It’s a nice thought, but it’s obvious God doesn’t protect everybody, even many people who expect God to do just that. Everyone dies eventually, after all.

So it’s also nice to hear Jules mock the happy-go-lucky evangelicals who thank God for everything from avoiding traffic to winning the Super Bowl. “You’re judging this shit the wrong way. It could be that God stopped the bullets, or He changed Coke to Pepsi, found my fuckin’ car keys. You don’t judge shit like this based on merit.” Ha, funny.

Even though all the horrible stuff in this film may be off-putting, to say the least, though I don’t blame anyone who decides this isn’t for them, this is one of the most quotable films of all-time. I’m sure everyone who enjoys it has slipped a bit of the movie’s dialogue into their own conversations at some point in their life. There are major problems with this movie without a doubt, but I will always have many fond memories of it. That’s the mark of a good movie. But whether it’s good art is up to the people it might offend the most.

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Next up, #93. “The French Connection”

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100 Movies … 100 Posts: #95. The Last Picture Show (1971)

MV5BNDkyNzQ1NzYzN15BMl5BanBnXkFtZTcwNjE5MDEwNw@@._V1._CR73.19999694824219,89.69999694824219,1196,1865.2000274658203_SX214_This is post #6 in my series, 100 Movies … 100 Posts. In this ongoing series, I’m watching and writing about each film on the American Film Institute’s list of 100 greatest movies from #100 to #1. I’m not just writing a review of each movie. I am going to write a piece about whatever I find most pressing, as a critique of the film, an address of the issues it brings up, or my own experiences with the film. It will serve as an examination of the list itself and of political issues in Hollywood and the film industry. 

Without further ado, #95 “The Last Picture Show”

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This film is a coming of age story. As far as I can tell, “coming of age” is code for “the teenagers has ALL the sex.”

Though that is true for this film, that’s not  all it’s about. “The Last Picture Show” is about the dying little town of Anarene, Texas in the 1950s. And though the movie is very sexual, it’s not particularly sexy.

I’ve never been to Texas myself, but since I moved out of my parents’ house, I’ve been living in Ohio towns that are much bigger and better off than Anarene but still in a similar state of decline, though perhaps not as advanced.

I remember reading about when the last movie theater in town shut down after the mall it was in went bankrupt. The next nearest theater was in the next town over, a half hour’s drive away. That town was built around the Whirlpool plant, and when there were layoffs, the town’s economy would suffer.

Watching this film reminded me of my dad’s hometown, which has gained fame within the last few years, Braddock, Pa., near Pittsburgh. It used to have a major steel mill, which shut down production, leaving it a shell of a town, as everyone left to look for work elsewhere. These days, it’s mostly populated with empty houses with boarded up windows, and there are probably more stray dogs than there are people. The mayor of the town has made appearances here and there in national news for his work in trying to turn it around. There have been a few movies filmed there, most recently, “Out of the Furnace,” starring Christian Bale. It works very well for stories with a bleak setting, as they didn’t have to dress it up to make it appear the post-apocalyptic, vegetation-devoid world of “The Road.” It was also the subject of a commercial for jeans for some reason.

Post-apocalyptic wasteland? Nah, that's just Braddock.

Post-apocalyptic wasteland? Nah, that’s just Braddock.

I can’t imagine what it would be like to be a teenager growing up in a place like this. Being from the suburbs, everyone was telling me I could do anything I want to do when I grow up. When I was a senior in high school, everyone started applying to colleges, and that was what we would talk about. There’s none of that in Anarene.

One or two kids might be stand outs, and their parents have much hope invested in them that they would be able to get off to college and get the hell out of this god-forsaken town. The rest don’t really have much of a plan for what to do after they graduate. They’re terrible at football, so there’s no college scholarship coming from that, and they don’t have any real financial support. Their biggest hopes lie in, well, getting laid. When you were told that these are the best years of your life, for no one else is that phrase more accurate than for teens living in a small town, and never more depressingly so.

In Cybill Shepherd’s revelatory film debut as Jacy, she is one of the few who seems to have a way out. As her mother, Lois (Ellen Burstyn) tells her, she has the grades to do it. But she doesn’t want to leave. She’s comfortable in this town, and she wants to marry a local boy. Whenever teenagers start talking seriously about marriage, you know there’s a problem. When the film begins, that boy is none other than a young Jeff Bridges, in his breakout role as Duane. But Jacy’s mom tells her to get it on with him and get it out of her system so she can see sex isn’t all it’s cracked up to be and neither is monogamy.

The character of Jacy is one of the bright spots of the film, and the main one it revolves around, though it’s also the most problematic. Since Jacy can’t get her way, she turns to her charms to manipulate many of the males in town into getting what she wants. It isn’t clear what exactly that is, maybe she wants the security of a man who will stay with her in this dead-end town. Or maybe she’s just bored and she’s just up all night to get lucky.

Opposite her is Sonny, played thoughtfully by Timothy Bottoms. The frustration and boredom of small town life is obvious in his perpetual slumped shoulders and blank stare. His girlfriend will only let him feel her breasts, and she says he has to wait for sex until they get married, because it wouldn’t be right otherwise. So, he tells her bluntly that this relationship is not going to work. Then by chance, his football coach asks Sonny to take his wife to the doctor.

Cloris Leachman plays the kind but desperate and vulnerable Ruth, who appears to be basically alone, as she seems to be entirely neglected by her husband. There’s not even a single scene where the two interact. She and Sonny don’t hit it off immediately, but both of them are desperate. One night during the town square-dance, they bond over taking the garbage out together. They share a sweet and passionate kiss and set a date for some hot lovin’.

But it isn’t really all that hot. One of the things to appreciate about this film is its much more realistic depiction of sex than most Hollywood movies. When Sonny and Ruth go to the bedroom together for the first time, there’s no hot, passionate making out beforehand. They don’t even hold hands. There are no words spoken. They enter the room and start undressing themselves, standing a few feet apart. They get in the bed and under the covers and awkwardly do the deal to the sweet sounds of a loud, creaky mattress. It’s very uncomfortable to watch. But Ruth cries when they’re done, obviously full of emotions, as the two of them experience a new sexual freedom together. Her from the loneliness of a husband with no affection, and him from his virginity, experiencing sex for the first time.

Is it wrong to suggest this may have been the peak of his career?

Is it wrong to suggest this may have been the peak of his career?

Similarly, Jacy gets invited to a naked pool party by Quentin Tarantino an unrecognizably young Randy Quaid. The pool party initiation rule is that the newcomers must strip while standing on the diving board. So there’s a long, protracted silent shot of Jacy undressing. It’s hard to tell if the director intended this to be titillating, but it’s disturbing to watch, though Shepherd handles it with a greatly nuanced performance. She appears to be shaking slightly as she does it, in a combination of nervousness, excitement at experiencing this new freedom to do whatever she wants or possibly just trying to keep her balance on the diving board.

Oddly, in several pieces I’ve read on the film, the writer describes the sex scenes, and the diving board scene as sensual. Maybe they have a different point-of-view on the film, as they saw it when it was released, and there weren’t many films that showed such explicit depictions of sex before this. The sex feels awkward, and the diving board strip seemed like it was meant to show the partiers as exploitative and almost bullying. So to call it sexy feels a bit strange and creepy.

The story is somewhat soap operatic, as it’s a lot of teenagers sleeping around, and fighting over a potential mate. But it’s interesting to watch because these kids are the last bit of life left in the town. It’s full of old geezers who care more about the high school football game than any sort of economic progress. And all the kids want to do is get some. But they’re teenagers, so you can’t blame them for that. Nor can you blame them for making poor sexual choices. That’s all a part of how kids mature. Most films depict people who are going somewhere. This one shows people who are never going anywhere.

There’s parallels between the teens’ adolescence and the town’s history. Both grew up based on expectation and anticipation. The kids are enthralled by the idea of losing their virginity, but once they do, they realize it’s just sex and it’s just a part of life, almost disappointing in a way. In the same way, the people who started this town started it with high hopes for whatever reason, but now it’s dying.

Sam the Lion, the town’s patriarch and owner of the local pool hall, is the embodiment of these ideas, and he bridges the gap between the lives of the kids and the life of the town. He’s a father figure to the guys, and a friend to the ladies in town. Over the course of the film, it is revealed that back in the day, he was a very good friend of the ladies. In fact, other than Jacy, none of the kids’ parents are shown throughout the film. It’s a distinct possibility that Sam is more than just a father figure to these kids, as he’s likely the actual father to some or maybe all of them.

So when he dies, it’s a sad moment for the entire town. But in his will, he leaves a significant amount of money to the preacher’s kid and he leaves his pool hall to Sonny. So Sonny now has something to do with his life. It’s not much, but it’s something.

Earlier I mentioned that Jacy was somewhat of a problematic character. Shepherd is impressive at showing her insincerity in her dealings with the boys, but in a way that the viewer can see, but the guy can’t. Maybe the boy is just too wrapped up in her blond hair to realize how she’s manipulating him. For instance, she suddenly tries to get back with Duane, so she can lose her virginity to him, but it’s so she can hook up with another guy who previously told her to come back when she’s no longer a virgin. It’s true that she’s manipulative, but no more than that guy or Sonny who dumps his girlfriend because she won’t have sex with him. Even that is not necessarily problematic, because that’s kind of how teenagers are. They’re all kind of victims of circumstance, living in this boring town. I don’t know what the director was trying to make the viewer feel about Jacy, but I could see some male viewers making her out to be conniving and fake, when she’s really no worse than the people around her. In fact, all of the characters have their positive and negative characteristics, so I see it as realism more than a hatred of women. It’s possible to both sympathize with and dislike them.

Satisfied? Yeah, kinda, I guess.

Satisfied? Yeah, kinda, I guess.

More than just the characters growing up, this film was sort of an adolescence for Hollywood as well. Whereas previously, sex was mostly offscreen, and romance had been pretty one-dimensional, now it became more realistic and gritty, awkward and disappointing. And it was refreshing in contrast to the hyper-fantasy, glamorized, yet almost primal fucking seen in summer blockbusters, or the romanticized, neat and pretentious meaningful lovemaking seen in quirky indie movies. So, I guess we’ve actually gone in some pretty strange directions regarding sex onscreen since the ’70s.

By the end of this whirlwind of a film, Duane ships off to war in Korea (and later on in life will go on to star in such movies as “Tron” and “R.I.P.D.”) and Jacy winds up in Dallas. Meanwhile, back in Anarene, Sonny and Ruth realize that though neither has much, that at least they have each other.

Maybe Duane shoulda stayed in Anarene after all.

Maybe Duane shoulda stayed in Anarene after all.

Regardless of what floats your boat, this is one excellent piece of filmmaking. It’s interesting to see some of these reputable actors in their earliest prominent roles. Even if you’re not all into a movie explaining the birds and the bees to you, it’s a good reminder of what it’s like to be living in a town where the last movie theater goes out of business because people just stop going to see movies. That’s especially true for white, middle-class, college-educated kids like me who might be unaware that there are many folks, some white ones even, out there who aren’t afforded the same opportunities in life.

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Next up, #94 “Pulp Fiction”

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100 Movies … 100 Posts: #96. Do the Right Thing (1989)

MV5BMTI3NzAwMjkwNV5BMl5BanBnXkFtZTcwNDgxMjAyMQ@@._V1_SY317_CR5,0,214,317_This is post #5 in my series, 100 Movies … 100 Posts. In this ongoing series, I’m watching and writing about each film on the American Film Institute’s list of 100 greatest movies from #100 to #1. I’m not just writing a review of each movie. I am going to write a piece about whatever I find most pressing, as a critique of the film, an address of the issues it brings up, or my own experiences with the film. It will serve as an examination of the list itself and of political issues in Hollywood and the film industry. 

Without further ado, #96 “Do the Right Thing”

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Fight the Power!

There are only a couple movies on this list that even attempt to address racial issues in a forward-thinking manner. But this is the only one that’s a Joint.

This is the point in the list where the American Film Institute might be playing racial politics, and it looks pretty ugly. In the list’s original iteration, the racially charged “The Birth of a Nation,” apparently featuring a town full of blackface people where white people are being oppressed, leading to the formation of the KKK (I haven’t seen it personally, so I don’t know all the details), was listed at No. 44. It was removed from the revised list because of its racism, I assume, and replaced with “Intolerance,” a film also directed by D.W. Griffith, which he made in response to the backlash from people calling out the former film’s racism. But at least it wasn’t about the Klan.

Being associated with this might have been bad publicity for the AFI.

Being associated with this might have been bad publicity for the AFI.

Another film on the original list that was removed actually challenged racial barriers, “Guess Who’s Coming to Dinner,” released in 1967, starring Sidney Poitier. In that film, Poitier’s character had a relationship with a white woman, at a time when interracial relationships was a taboo subject. That film was replaced by another film featuring Poitier, “In the Heat of the Night,” where his policeman tries to get along with his white partner, in a sort of buddy cop type of film. Not quite as challenging as the movie it replaced.

I assume “Do the Right Thing” was added because there were no films directed by black people included in the first list, and it would help wash out some of the lingering bad taste from honoring “Birth of a Nation” previously. But the catch is, in this film, Spike Lee seemed to intentionally portray black people as being somewhat complicit in stirring up racial tension in the neighborhood. I think the point Lee is trying to make with this film is good (though I’m very open to disagreements with that sentiment). But as the entire movie is based on symbolism and stereotypes, it feels kind of wrong when this is included as THE racial film on this list.

That being said, this film is vitally important in helping to understand racial tension in the U.S., especially for people who tend to stick within their own cultural bubbles. Or at least as it was in 1989. By that, I don’t mean that it isn’t important anymore. This film is 24 years old, and with the advent of the Internet, the world has grown much smaller since then. As I doubt there were many neighborhoods that were as diverse as Bed-Stuy (short for the Bedford-Stuyvesant section of Brooklyn), the film’s setting, back in 1989, the rise of the Internet has basically brought this conflict and these issues to every person’s computer. Thus, this movie probably has more to say today about the world’s integrated neighborhood than Lee could have even imagined 24 years ago.

The film deftly addresses many issues of political conflict, not just white versus black. Lee also manages to take on issues of “native” African-Americans versus Asian foreigners, the black people of the neighborhood versus Hispanics, young versus old, parents versus children, gentrification and a wide range of stereotypes.

It was a great idea to kick off the conflict with a 100-degree heatwave, as people tend to let their guard down when they are in a state of discomfort. So when they have something they feel needs to be said, even if they know they should keep quiet, they let it fly. All the venom that usually sits deep down within a person boils and bubbles to the surface and lashes out at the people around the,. When everyone is in discomfort, as in a heatwave, you know no one’s gonna hold back, and all that tension is going to lead to an explosive situation.

Whoa, they're the same guy.

No way, they’re the same guy.

So it’s understandable when Buggin’ Out, brilliantly performed by Giancarlo Esposito (Breaking Bad fans will remember him as Gus), starts to complain about pizza shop owner Sal (Danny Aiello) not including any black people among the portraits he displays on the restaurant’s wall. Buggin’ makes a good point that, despite it being Sal’s shop and sure he can do what he pleases with it, Sal makes all of his money off of the black population in Bed-Stuy and the least he could do is include some black faces among the famous Italian-Americans featured. But stubborn Sal isn’t about to cave to demands. Ironically, Esposito is both Italian- and African-American.

Meanwhile, Sal’s delivery man, Mookie, a role in which Lee cast himself, is a demanding but lazy employee, and also a deadbeat dad who only sees his girlfriend and kid once every couple weeks. He has a hard time getting along with Sal’s Afriphobic asshole son Pino (John Turturro) who’s happy to whitesplain the racial issues Mookie brings up.

Lee has created a melting pot neighborhood filled with every racial group and stereotype. Only the pot is filled with shit. The worst in people comes out on this 100-plus degree day, especially as all these groups seem to have their differences.

But these are real people, more than just simple movie characters, as they all have their well-pronounced flaws, but at the same time most have their positive side. Sal, for instance, though he’s part of an effort to gentrify the neighborhood and he’s definitely leery of the area where he’s chosen to open shop, he also expresses his appreciation of the neighborhood and the 25 years he’s been a part of it. The people of the neighborhood appreciate him too. As Buggin’ goes around trying to get people to join his boycott, most folks, including a young Martin Lawrence,  won’t go for it, as they’ve spent their entire lives eating pizza at Sal’s.

Sal treats Mookie’s sister, Jade (Joie Lee), like his daughter, welcoming her in like an old friend, but Mook thinks what Sal really wants is to play hide the salami with her. Jane sets Mookie straight, telling him to stop treating her like a child. And around and around the angst goes…

Also Godlike

Also Godlike

As the tension hits its fever pitch, the audience is treated to a montage of several characters cutting loose with racial slurs directed at each other. DJ Mister Senor Love Daddy, Mr. Samuel L. Jackson, watching over the street shouts through his radio station mic to chill the fuck out. It’s almost as if the DJ is God watching the world burn in chaos, telling everyone to settle the hell down and get over their differences.

But along comes Radio Raheem (Bill Nunn) who carries his boombox blasting Public Enemy’s “Fight the Power” everywhere he goes. He hooks up with Buggin’s boycott and takes his boombox into Sal’s in protest. Sal smashes the radio with a baseball bat and it’s on. The police come, Raheem winds up dead at the hands of the cops and Sal’s shop gets burned down spurred on by Mookie throwing a trash can through the window, starting a riot.

But when Sal tells Raheem to turn “Fight the Power” down, it’s almost as if he’s telling Raheem to turn his blackness down. Sal says it’s disturbing the customers and it’s disturbing him. What Raheem hears is, “your blackness is disturbing the customers and your blackness is disturbing me,” even though, really, the stereo is blasting at ear piercing levels and Sal certainly has the right to ask him to turn the music down when he comes in. But it’s a hot nasty day, so the worst in both comes out.

The frightening thing is that though Raheem getting killed by the police is meant as a reference to Michael Stewart, a Brooklyn graffiti artist who died after police beat him into a coma in 1983, we still see similar incidents happen on a far too regular basis. It seems worse in recent years than it did in prior decades, but that’s probably because it’s being reported more often rather than going overlooked.

I don’t think burning down Sal’s pizza shop was a good action by the people, and I don’t think it was portrayed as a good thing in the film. But I think Lee’s point in juxtaposing that and Raheem’s demise was that many people would be upset about the riot and see it as painting black people in a negative light when a black man was just killed by the police. Though that wasn’t what Sal wanted, he shares some blame in it. But most people won’t see it that way, and will focus on Sal’s loss over a black man losing his life.

Though everyone is different shades of bad, black people are always the ones who get shafted by the establishment in the end. We see it here, we saw it in Stewart’s death, we saw it in Trayvon Martin’s death, we saw it in a black woman being shot on a white man’s front porch in Detroit. They were all different situations with the same outcome: dead black people.

The other scary thing is, as I touched on earlier, though it doesn’t directly end in death, if you look at Internet message boards on CNN or MSN or any major news site, you’ll see conversations nearly identical to the ones in the movie before everyone skitters back off to TheBlaze or Think Progress. As racial issues have become daily news, every news story pertaining to them sparks this kind of ignorant dialogue. Listening to Pino bring up the Rev. Al Sharpton and Jesse Jackson as “race baiters” or whatever sounds exactly like the conversations I read on message boards today. It’s amazing that 24 years later, white people still bring up those two names in every discussion about why another black person deserved to die. No one else even talks about those two people anymore, as they’ve mostly been away from the public eye in recent years.

Every day, I read another white commenter refer to the “racist blacks” as they hatefully tear down black people with hundreds more upvotes than downvotes. Look up discussions about Spike Lee online and all you’ll see is that he’s a racist and he hates white people. If that were true, then it would seem like big news when he casts Josh Brolin or Clive Owen in a key role in one of his films. This hate is spewed among the hatred for other minorities and foreigners as well. It seemed like racism lay dormant for most of last decade until Obama took office, at which time, that, combined with the Internet becoming a household thing, seemed to bring all the white supremacy out of the woodwork in their fear of being ruled by a black man.

The Internet is a great tool that can connect people who otherwise wouldn’t be able to interact with one another, but the anonymity of message boards allows people to get away with saying anything they want, and the result is horrific. More sites are moving to requiring a Facebook sign in, to try to fix that problem, which is a positive step. It would be frightening to see what would happen if many of these commenters met up in person and had the same conversations they have on the Internet. I could foresee it getting escalating to violence very quickly, and the black people would be the ones who get fucked over in the end.

Then again, most people who sit behind a keyboard to call out others probably aren’t the most proactive people in person anyway. The nerds probably couldn’t work up the courage to spout the filth they do online. Hey, at least I put my name on my own writing, alright?

Though Lee’s film deals with deadly serious subject matter, he’s admirably able to make the conversations feel lighter by injecting humor, so it’s still enjoyable to watch. He lets characters breathe and be human while at the same time playing up stereotypes to effect. It’s a masterful symphony he conducts, but it’s wonderfully dissonant a cacophony as you’ll find. Though the goal in race relations should be harmony, you have to start somewhere. And harmony would be a sight better than assimilation like those “colorblind” folks would want.

It’s refreshing to see a film full of talented black actors, as it’s rare to see so many all in one place at the same time, not playing caricatures or tokens, but realistic, complex characters. It was also nice to see a film about black people that didn’t involve slavery, drugs, gangs, or church. I’m aware that all of those issues are integral parts of the black experience in the U.S., but it’s good to see a film that deals with other subject matter, as it’s rare.

The opening scene showing Mookie walking down the street, talking to people along the way set to a string symphony was a neat callback to old Hollywood films about New York. Lee cast that romanticized version of the city aside to show the way things really are.

There’s a lot to talk about in this film that doesn’t see much play in Hollywood, so it was a landmark film when it was released. There have been other movies about race since then, like “Crash,” but they don’t deal with the tension as smartly as Lee did here.

The one thing I hate about the film is its depiction of a mentally handicapped man, Smiley, played by Roger Guenveur Smith. He doesn’t play a major role, but he shows up here and there throughout, and it feels like he’s trying to play it comedically. It’s usually bad enough when less able people are depicted in film, as it usually feels exploitative and insulting to those people. But when that sort of thing is played for laughs, it feels extremely mean.

Lee treats the women alright here. Jade is perfectly fine telling Mookie off when he tries to be overprotective. She also tells him to stop being lazy when she sees him slacking off on the job and to start taking responsibility. Mookie’s girlfriend, Tina (Rosie Perez), is strong too, as she’s raising their child basically on her own because Mook doesn’t come around that often. But it would have been nice to see both women integrated into the story a bit better. As it is, they play small roles, granted among an ensemble cast, but there aren’t any major parts for women in this film, so it’s kind of good and bad. There are other women here and there throughout the film, but those were the most major characters.

"Motherfuck you!"

“Motherfuck you!”

Asian sighting: The foreign-born Korean couple (Steve Park and Ginny Yang) that runs the convenience store adds an interesting dynamic, as they are mostly derided by their black neighbors. But they give it right back, as Park’s character tells Raheem “Motherfuck you!” as Radio is pissed at them for not understanding his request for batteries for his stereo. Raheem seems taken aback at the Korean’s feistiness and it raises some amusement, as well as respect for him. The power struggle between black folk and foreigners raises a good point that privilege is not always black and white, and that each group holds some leverage over the other in different ways. The neighborhood struggles to get along with the Koreans, but the Koreans seem standoffish and untrustworthy of the community as well. But they also hold all the groceries. Also, there must have been many more East Asian shop owners in the late 80s-early 90s, because I’ve seen that stereotype in a lot of movies from that period. But today, I think the stereotype has shifted to Central and Western Asian shop owners, as they seem more common now. At least this film helps dispel the commonly held idea that all Asian immigrants are rich.

There are many aspects of the film I didn’t touch on, as Lee managed to pack a lot of ideas into a small space. Everyone should see this film, as it shows that though there is tension between people of different groups, we all need to calm the fuck down if we’re going to get along. Especially now, as we have a worldwide neighborhood on the Web to navigate. As important as this movie was in 1989, it’s even more relevant now, as we see different groups butting heads all the time as we’re struggling for control. Hate is working its way, but we need love to make its big comeback. But that doesn’t mean you should let the white man talk down to you.

Radio Raheem

Radio Raheem

Fight the Power!

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Next up, #95 “The Last Picture Show”

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100 Movies … 100 Posts: #97. Blade Runner (1982)

MV5BMTA4MDQxNTk2NDheQTJeQWpwZ15BbWU3MDE2NjIyODk@._V1_SX214_This is post #4 in my series, 100 Movies … 100 Posts. In this ongoing series, I’m watching and writing about each film on the American Film Institute’s list of 100 greatest movies from #100 to #1. I’m not just writing a review of each movie. I am going to write a piece about whatever I find most pressing, as a critique of the film, an address of the issues it brings up, or my own experiences with the film. It will serve as an examination of the list itself and of political issues in Hollywood and the film industry. 

Without further ado, #97 “Blade Runner”

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Note: There have been several editions of this film released since its debut. I’m working off of the original theatrical release.

It’s tough being Harrison Ford.

Don't let nothing come between Harrison Ford and his noodles. Except maybe a nice replicant lady.

Don’t let nothing come between Harrison Ford and his noodles. Except maybe a nice replicant lady.

You can’t fall in love every woman, but why does the one woman you do fall in love with have to be a replicant? Your boss is a bigot who just wants you to kill them all. The women you meet all turn out to be replicants anyway, and you end up having to chase them down and shoot the ones you don’t like. The male replicants all want to kill you while spouting freaky poetic shit, and you can’t even kill them yourself. You were just sitting there minding your own business, when a guy who likes to make existential jokes picks you up and takes you to work, and all you wanna do is eat your damn noodles.

Then someone tells you they want you to record a voice log about your life, which sounds really boring and corny. It’s like a tourism video.

Welcome to Los Angeles. It’s the year 2019. After the great crash of 2015, when Amazon tried to become the sole proprietors of the Internet, we had to revert to pre-DOS computers that weren’t compatible with the Internet whatsoever. All the black people have apparently moved on to a better place, and the Japanese have decided to squat here instead to peddle their noodles and replicant eyeballs. But we do have flying cars. And we don’t even need real animals anymore, because we can make them ourselves.

Bezos, it's all your fault things turned out this way.

Bezos, it’s all your fault things turned out this way.

We’ve figured out a way to avoid the use slaves ever again. Well, sort of. Instead of taking them prisoner, we just clone them ourselves, with the added bonus of being able to make them stronger, faster and more agile than normal people. We call them replicants. But they outlived their usefulness when they started to learn how to think and feel like people. Not what we had planned. Thankfully, we’ve implemented a safety feature that will cause them to shut them down after four years. And by shut down, we mean kill them. After all, replicants are just like any other machine. They’re either a benefit or a hazard.

Eventually, we decided they were all a hazard, so we kicked them off the planet. They’re to be terminated if they set foot on earth. That’s where the blade runners come in.

The one who worked in Los Angeles was an interesting case. His name was Deckard (Harrison Ford). There was a woman, Rachael (Sean Young) who came to stay with him. The peculiar thing is she didn’t know she was a replicant until he informed her of this. She couldn’t believe it. She had all these memories, so vivid and clear. But when she had to think about the events surrounding them, there were too many gaps.

They fell in love. But could it really work? A blade runner like him and a replicant like her? It didn’t seem like it could last. But the on-world police didn’t know about her. She didn’t even know about herself. She was a secret experiment of Tyrell Corporation and a cleverly hidden one.

But then, the blade runner found one of the replicants he was hired to kill. She was a pleasure model (Joanna Cassidy), built for obvious purposes. The blade runner tracked her down and shot her dead in the street. But he felt bad about it. So bad that he thought he might like to have a replicant of his own to come home to. Especially after Rachael helped him put down another replicant who just so happened to be kicking his ass at the time.

Deckard didn’t mind getting a little rough with Rachael, though. There was a point where she wanted to leave, but he knew she really wanted to stay. And he made her tell him she loved him. But it’s OK, she’s just a replicant anyway.

Then there was that other replicant, who was strong and marvelously built (Rutger Hauer). He was bred to fight. He set out to put an end to this slavery, and what better way to do that than to take off the head of Tyrell, Dr. Eldon Tyrell (Joe Turkel). Then he taught the blade runner a lesson he’d never forget. He would teach the blade runner that it’s quite an experience to live in fear. That’s what it is to be a slave.

Superior, indeed. Seriously, check out that hair, that bod, those blue eyes.

Oh, Rutger, you are superior, indeed. Seriously, check out that hair, that bod, those blue eyes.

The blade runner finally understood that perhaps the replicants were not only stronger and faster, but that they might understand life even better than humans do, with their tunnel vision and their selfish desires to please only themselves, never counting the toll it took on others or the rest of the world. In the replicant’s final act before his last bit of life dripped away, he saved the blade runner as he was about to fall to his death. As the sole white dove left in the city appeared in the replicant’s hands out of nowhere before flying away, it became clear to Deckard, the sanctity of all life, for the sake of life itself. It was better to restore life than to waste it frivolously, whether real or “artificial.” It’s the replicants who truly understood the world. They were created to be the next evolution of humanity, then tamed, then discarded, but now proven to be far more valuable than the contents of a test tube.

Deckard decided he would leave L.A. and the life of the blade runner, to spend the rest of his life with Rachael, who was created without the failsafe termination mechanism. And thus they went on to forever bliss and endless dreams of electric sheep.

There’s been so much written about “Blade Runner.” It’s been dissected in so many ways including the Tyrell Corporation replacing God as creator, relating the replicants to African-American slaves, the reactionary fear of the rise of Japanese technology, and mostly done in much greater detail than I can afford in a blog post. People have done academic studies on this film, and there is much on the Internet to discover if you’re that interested.

This is one beautiful, ugly, complex, and very much postmodernist film. This is an example of why I love the medium of science fiction. Where so many science fiction stories are based on good ideas, most of them fall into cliche traps or are just poorly written, but this one stands as a monumental giant. It draws from so many influences, certainly Freudian ideas and existential philosophy and wraps them into a very original concept. There are endless interpretations of this film that hold up.

As awesome as science fiction can be, bad sci-fi is never in short supply.

As awesome as science fiction can be, bad sci-fi is never in short supply.

Even though it’s quite disappointing that the production crew failed to cast any black actors, the film touches on the slavery of the replicants, and the fact that many people who had to pass examination have moved to off-world paradises while the human refuse is left behind on earth. This might suggest that African-Americans were the ones who were able to move on to better things. But this is also a cop out, as there’s no reason for Los Angeles to be completely devoid of black people. Director Ridley Scott may have been trying to make a statement about race by the absence of people of color and the replicants being white, which also makes allusions to Hitler and the Aryan race, but he still did it to the exclusion of people of color. And when it comes down to giving people the benefit of the doubt in this series, I’m generally not going to offer it to the people who made the film.

Still, it’s difficult to make direct comparisons between the replicants and any one group of people. The reference to slavery would seem an obvious one, and there are some great statements made about the evils of slavery, but it isn’t a completely accurate comparison, as the replicants are created by a corporation, initially without emotion or feelings, unlike people. In this regard, they were meant to be a more useful, less emotionally complicated slave than humans. So, there are many other ways to consider the replicants and their existence in this futuristic world.

Certainly there are comparisons between replicants and animals. Humans breed animals for food, for work (used to anyway), for experimentation. As Deckard sees that all life is beautiful and meaningful, it would seem to say that we, as humans, need to have better regard for animals. As L.A. has become an industrial shithole, we need to take steps to prevent industry from taking over the world.

The film also critiques the objectification of women, as one of the replicants is simply built for pleasure. She’s even trying to earn a living as an exotic dancer or something (it’s not really clear what she does). And she’s not being violent, but just trying to fit into society. Even so, the blade runner still decides to kill her, just for trying to make her way in the world as a person.

The replicants get treatment as being better than humans in a way. We see that they understand life and beauty better than humans, who waste their lives and don’t take the time to cherish simply being alive. The replicants only have four years to experience as much life as they can, especially as they spent most of it as slaves. But the humans still treat them as a threat that needs to be extinguished.

I could go on and on talking about what this film might be saying, but it’s best to see it and come to your own conclusions. That’s what makes a film great.

“Blade Runner” takes most of its criticism for having a weak story, which is does. Deckard isn’t exactly a hero. You can kind of feel sympathy for him, as he’s pressed into service because he was a blade runner in the past, but you get the sense that he doesn’t want to do it anymore, and he just wants to make a living without drawing suspicion, so he goes along with what they ask of him. But, he’s still a killer, though it takes him shooting a replicant woman in the back for him to realize there might be something wrong with doing this. It takes him the entire movie to learn to view replicants as more than just robots or something less than human.

The middle of the film does drag a bit, as it’s presented as a detective noir, and he spends a lot of time gathering evidence and putting pieces together about how to track down replicants. But there’s a lot of symbolism and it’s interesting and funny to see what people in the 80s thought the year 2019 would be like. So, despite being a “slow” film, if you’re engaged in the world, it doesn’t feel slow. This is one of those films where every frame has meaning, so if it doesn’t all go over your head (that it could is an honest criticism as well), then it’s fascinating to watch.

Having seen the first director’s cut previously, that version is vastly superior to the theatrical version. Ford’s voiceover narrative is really corny and he sounds bored. It also forces meaning into the film as Ford describes exactly what Deckard is thinking as the male replicant self-destructs, removing any subtlety during the pivotal moment of the movie. The ending of the film is changed too, with Deckard and Rachael driving off into the sunset to live happily ever after. The director’s cut shows them fleeing Deckard’s apartment, but doesn’t show them getting away, leaving the ending and their fate open to ambiguity. All of this was done because the studio wanted a more accessible, crowd-pleasing, satisfying movie.

It didn’t work anyway, as the film was a flop upon its release, especially as it was competing with “E.T.” It wasn’t received well critically either, though obviously, opinions have changed since 1982 and over the course of several new cuts. It just goes to show what happens when studios nerf a film thinking they’re making it more commercially friendly. Makes you wonder how much potential was squandered in other films and other media because the people supporting it financially were doing what they thought would make it more crowd-friendly for the sake of raking in a few more dollars.

According to "Blade Runner," all Asians must be pretty quirky and have bad accents even if they live in the U.S.

According to “Blade Runner,” Asians must be quirky and have bad accents even if they live in the U.S.

Asian sighting: As the Japanese were kicking our asses in technological advances back in the 80s (well, they never really stopped doing that), the film expresses the fear of the Japanese taking over. It isn’t a hostile or violent takeover, but more that they crept in by offering their advanced technology, which the U.S. has no choice but to accept. The Japanese move in as everyone else moves off-world. So there is a significant Asian presence in the film. The signs are in Japanese, there are moving billboard ads for American products featuring Japanese people. All of the Asians who play any real role are older and more caricature than realistic people. So we Asians are what Americans were afraid of a few decades ago, that’s fun.

“Blade Runner” certainly isn’t a popcorn flick, though it might look like one judging by its cover. If you want something that will let you turn your brain off and have some fun for a couple hours this will probably provide you with little more than a cure for late-night insomnia. If you’re in the mood to think about your entertainment, give it a watch and prepare to offer your own dissertation on artificial life and the human condition once you’ve finished it. It’s due Monday.

Say what?!

Say what?!

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Next up, #96. “Do the Right Thing”

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